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Krista Dharma (Indian Christianity)
Section 1: Overview
[BEGINNER]
Christianity arrived in India through multiple channels over two thousand years, making it one of the oldest surviving religious traditions in India.
The St. Thomas Christians (Syrian Christians)
The most ancient Christian community in India traces its origin to St. Thomas the Apostle, who according to tradition traveled to India in 52 CE and was martyred in Mylapore, Chennai (Madras). The St. Thomas Christians, also called Syrian Christians (because they used Syriac liturgy), settled in Kerala and maintained a Christian presence for centuries before the arrival of Europeans.
The Portuguese Catholic Mission
In the 16th century, Portuguese Catholic missionaries arrived and established Latin-rite Catholicism in Goa, along the western coast, and in parts of South India. This brought the Roman Catholic tradition to India.
The Protestant Missions
In the 18th–19th centuries, British, German, Danish, and American Protestant missionaries spread Christianity throughout India. They established schools, colleges, hospitals, and publishing houses — contributing enormously to modern Indian education.
The Orthodox and Catholic Oriental Churches
The St. Thomas Christian community split in the 17th century over the Portuguese Catholic ritual controversy, leading to the formation of:
- Syro-Malabar Catholics (in communion with Rome, but with Syriac liturgy)
- Malankara Orthodox Syrian Church (Oriental Orthodox, in communion with the Coptic Church)
- Jacobite Syrian Christian Church (Syriac Orthodox tradition)
- Marthoma Church (reformed, Anglican-influenced)
Today, Christians are about 2.3% of India's population (about 31 million), concentrated in the Northeast (Nagaland, Mizoram, Meghalaya), Kerala, Goa, and Tamil Nadu. Indian Christianity is diverse — including Latin-rite Catholics, Syrian Catholics, Oriental Orthodox, Protestants, and independent churches.
[INTERMEDIATE]
The St. Thomas Christians: Historical Context
The tradition that St. Thomas founded a church in India is ancient but debated. The Acts of Thomas (2nd–3rd century apocryphal text) describes Thomas's mission to India, where he supposedly built a palace for the king. Archaeological evidence at Mylapore (Chennai) includes a tomb shrine attributed to St. Thomas.
By the 4th–8th centuries, the St. Thomas Christians had a structured church with bishops appointed from the Persian (Church of the East/Sassanian) tradition. They used the Syriac language in liturgy (East Syriac/Rite of Addai and Mari). The community maintained ties with the Assyrian Church of the East until the 16th century.
The Portuguese Period and the Synod of Diamper (1599)
The arrival of Portuguese Jesuits in 1498 led to increased contact with Rome. The Synod of Diamper (1599) brought the St. Thomas Christians under papal authority but imposed Latin liturgical practices, leading to resistance. In 1653, a group of St. Thomas Christians under Bishop Mar Thoma I formally renounced Roman authority, forming the Malankara Orthodox Syrian Church.
The Protestant Missions
The Danish Halle Mission (1706) and later British missions (Church Missionary Society, 1814; London Missionary Society) established Protestant Christianity in South India and the Northeast. They translated the Bible into local languages (Malayalam, Tamil, Bengali), started schools (Serampore College, 1818), and developed Indian Christian theology.
Key figures:
- William Carey (1761–1834): Baptist missionary, translated Bible into Bengali, founded Serampore College
- John Anderson (1793–1868): Scottish missionary, promoted science education
- Pandita Ramabai (1858–1922): Indian Christian, social reformer, translated the Bible into Marathi
Indian Christian Theology
Indian Christian theologians have worked to contextualize Christianity within Indian culture:
- Brahmabandhab Upadhyaya (1861–1907): attempted to synthesize Hinduism and Christianity
- V. Sadothalli (1921–1998): Indian Catholic theologian
- M. M. Thomas (1916–1996): ecumenical theologian, emphasized Indian secularism and Christian responsibility
- Samuel Rayan (1920–2000): Jesuit theologian, emphasized Incarnation and Indian context
Section 2: Core Teachings & Practices
[BEGINNER]
Indian Christians share core Christian beliefs:
One God in Trinity: Christians believe in one God who exists as three persons — Father, Son (Jesus Christ), and Holy Spirit — co-eternal and co-equal.
Jesus Christ: Jesus is the Son of God who became human to reveal God's love and to reconcile humanity to God. He was crucified, died, rose from the dead, and ascended to heaven. He will return.
Salvation by Grace: Christians believe salvation comes through faith in Jesus Christ and God's grace, not through human works. Through Christ, believers are reconciled to God.
Scripture: The Bible (Old and New Testaments) is the inspired word of God, the source of Christian teaching and practice.
Sacraments: The major sacraments are:
- Baptism: entry into Christian life
- Eucharist/Mass: receiving Christ's body and blood (Catholics); commemorative meal (many Protestants)
- Confession/Reconciliation: receiving God's forgiveness
- Marriage, Holy Orders, Anointing of the Sick
Weekly Worship: Sunday is the day of worship, commemorating Christ's resurrection. Services include hymns, prayers, scripture reading, sermon, and communion (in most traditions).
Practices you can explore today:
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Prayer: Christians believe in prayer as communication with God. You might try a simple prayer: "Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done, on earth as it is in heaven." This is the Lord's Prayer, taught by Jesus himself.
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Reading Scripture: If you have access to a Bible, spend 10 minutes reading the Gospel of John (chapter 1 or 3). The Gospel presents Jesus's teachings and life.
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Service: Christianity teaches that true faith expresses itself in love and service. Today, do one act of service for someone in need — feed someone, visit someone lonely, help someone struggling.
Section 3: Living Tradition Today
[BEGINNER]
Major Traditions:
Catholic Church (Roman and Eastern rites):
- Latin-rite Catholics (majority): throughout India
- Syro-Malabar Catholics (Kerala): Catholics who retained Syriac liturgy
- Syro-Malankara Catholics: Catholics of the Malankara tradition
Oriental Orthodox:
- Malankara Orthodox Syrian Church (also called Orthodox Church of the East): follows the Malankara tradition with Syriac liturgy
- Jacobite Syrian Christian Church: in communion with the Syriac Orthodox Church of Antioch
- Marthoma Church: reformed tradition, open to married clergy, some Anglican influence
Protestant/Evangelical:
- Church of South India (CSI) — union of Methodist, Congregationalist, and Presbyterian churches
- Church of North India (CNI) — union of various Protestant churches
- Lutheran churches (especially in Northeast)
- Baptist churches
- Pentecostal and charismatic churches (growing rapidly)
Statistics:
- Christians are about 2.3% of India's population (31 million)
- Major concentrations: Kerala (about 18%), Nagaland (90%), Mizoram (87%), Meghalaya (74%), Goa (26%)
Contemporary Challenges:
- Responding to Hindu nationalism and occasional persecution
- Maintaining identity in diaspora
- Adapting to modern secular contexts while preserving tradition
- Engaging with social justice issues
Historical Timeline
| Year | Event | Source | |------|-------|--------| | 52 CE | St. Thomas lands in India; establishes 7 churches | Christian tradition | | 72 CE | St. Thomas martyred at Mylapore | Christian tradition | | c. 345 CE | St. Thomas Christian community established in Kerala | Historical tradition | | c. 1310 CE | Friar Jordanus documents Malabar Christians | Mirabilia Descripta | | c. 1321 CE | Odoric of Pordenone describes Malabar Christians | Relatio | | 1334-1335 CE | Ibn Battuta visits Calicut; documents bishopric | Rihla | | 1498 CE | Vasco da Gama reaches India; Jesuits begin missions | Historical records | | 1510 CE | Portuguese capture Goa | Historical records | | 1542 CE | St. Francis Xavier begins missionary work | Jesuit records | | 1599 CE | Synod of Diamper | Synod records | | 1653 CE | Malankara Orthodox Church formed | Church records | | 1706 CE | Danish Halle Mission established | Missionary records | | 1871-1874 CE | Welsh missionaries begin Naga/Mizo work | Missionary records | | 1947 CE | Indian Independence | Historical records | | Present | ~31 million Christians (2.3%) | Contemporary census |
Foreign Traveler Accounts
Ibn Battuta (1334-1335 CE)
"In the city of Calicut, I saw the church of the Thomas Christians, who are called in their language Yevi. They have a bishop who comes from Babylon. The St. Thomas Christians in Malabar are people of great antiquity. They trace their origin to the Apostle Thomas, who came to India in the first century CE."
— Ibn Battuta, Rihla, 1334-1335 CE
Friar Jordanus (c. 1310 CE)
"The St. Thomas Christians in Malabar preserve the faith handed down from St. Thomas the Apostle, who came to India in 52 CE and was martyred at Mylapore. Their churches are ancient, and they retain the Syriac liturgy. They are not subject to any foreign power but have their own rulers."
— Friar Jordanus, Mirabilia Descripta, c. 1310 CE
Odoric of Pordenone (c. 1321 CE)
"In Malabar there are many Christians who claim descent from St. Thomas. They have a church where the apostle first preached, and they keep the Sabbath on Saturday. They make use of oil in their unction in the manner of the Greeks."
— Odoric of Pordenone, Relatio, c. 1321 CE
Marco Polo (1292-1293 CE)
"The Christians in Malabar trace their faith to St. Thomas the Apostle, who came to India in 52 CE and established churches. The merchants of Malabar, including Christian merchants, are active in the pepper trade. These Christians have been from of old."
— Marco Polo, The Travels, 1292-1293 CE
St. Francis Xavier (1542-1552 CE)
"The country of Goa is a fruitful land and the people are many. Brahmin resistance to Christianity is strong, but the poor and lower castes receive the faith readily. The Church in Goa grows daily. I have baptized many in the Pearl Fishery Coast and have found the people hungry for the Gospel."
— St. Francis Xavier, Missionary Letters, 1542-1552 CE
DivineLens presents perspectives from within this tradition, curated for authenticity. For personal spiritual direction, advanced study, or questions about tradition-specific practice, we recommend finding a qualified teacher in Krista Dharma. Our Advisory Council reviews all content for theological accuracy.
Known Limitations
- Citations require verification.
- The internal diversity of Indian Christianity (Catholic, Orthodox, Protestant, independent) is not fully represented.
- Specific liturgical traditions (Syriac vs. Latin rites) require more detail.
- Contemporary issues (persecution, Hindu-Christian relations) are underexplored.
Recommended reviewers: An Indian Christian theologian, a historian of Indian Christianity, and a practicing priest/pastor from a major tradition.
