Sthalapurana of Badrinath — The Northern Abode of Vishnu

Nara-Narayana and the Badri Tree

In the Satya Yuga, when the world was young and pure, the twin sages Nara and Narayana performed severe tapasya (austerities) in the Himalayan valley of the Alaknanda river. Narayana, an incarnation of Vishnu, sat in padmasana (lotus posture) under a Badri tree (Indian date plum), while Nara stood guard against demons and distractions.

For thousands of years, the sages meditated. The Badri tree, heavy with fruit, protected Narayana from snow, rain, and sun. When Urvashi, the celestial nymph, tried to tempt them, Narayana placed the apsara's beauty upon a water-pot, proving that even the greatest allure could not break their concentration.

The Pandavas' Last Journey

In the Dvapara Yuga, after the great war of the Mahabharata, the five Pandava brothers and Draupadi undertook a final pilgrimage northward. One by one, they fell — first Draupadi, then Sahadeva, Nakula, Arjuna, and Bhima — each guilty of a subtle sin that made them unworthy of Svarga (heaven). Only Yudhishthira, the eldest, remained pure enough to enter the celestial realm with his mortal body.

Their path took them through the Badrinath valley, where the great Swargarohini peak marks the stairway to heaven. It is said that the Pandavas carved the path themselves, leaving footprints in stone that devotees still claim to see.

Adi Shankara's Rescue

By the 8th c. CE, the temple had fallen into disrepair. Buddhism and local folk cults had displaced the ancient Vishnu worship. Adi Shankaracharya, the great Vedanta philosopher, traveled to Badrinath and found the sacred image of Narayana submerged in the Narada river, hidden by devotees during centuries of Buddhist dominance.

Shankara retrieved the image, reinstalled it in the temple, and established the Rawal (chief priest) tradition — appointing a Nambudiri Brahmin from Kerala as the temple's permanent head, a practice that continues today. He also composed the Vishnu Sahasranamam commentary and established one of his four main monastic centers (mathas) nearby at Joshimath.

The Char Dham Circuit

Badrinath is the northern anchor of the Char Dham pilgrimage circuit:

• Badrinath (north) — Vishnu
• Dwarka (west) — Krishna
• Puri (east) — Jagannath
• Rameswaram (south) — Shiva

Together, these four sites define the sacred geography of India, with Badrinath representing the celestial (uttara) direction and the transcendent aspect of the divine.

Pilgrimage Today

The temple opens only six months a year (April–November), closing during the harsh Himalayan winter when the deity is worshipped at Joshimath. Pilgrims must trek 3,133 metres above sea level, crossing landslides, snow, and thin air. Those who complete the journey earn the title "Badrinath-vasi" — one who has dwelt in the Lord's northern abode.