Primary Scriptures
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BhÄgat RavidÄs
The poet-saint of the Kori, and the shrine that claims his birth
RavidÄs (also RÄidas, Raidas, bhagata RavidÄsa) was a North Indian devotional poet and saint of the fifteenth century, remembered as a ÅÅ«dra ā a non-twice-born ā who wrote bhakti poetry in Braj and in Awadhi about the ineffable and about the futility of outward ritual, and who is claimed as a contemporary, and in several traditions a disciple, of KabÄ«r and of NÄnak. The grouping of RavidÄs with KabÄ«r and NÄnak is not a modern invention ā their verses stand together in the Ädi Granth, in the bhagata section, under their own authorial signatures, and in Sikh gurbÄį¹ literature the pair is a fixed conjunction. RavidÄs's status is different from theirs in one respect that matters: he was not a ÅÅ«dra reformer preached at by twice-born teachers but a poet who claimed the mantra himself, and the Dadupanthi and other later sects of the Kharar sadhu orders hold him as a founder alongside KabÄ«r.
His janmabhÅ«mi is claimed at Seer Govardhanpur, in Varanasi district, where the community maintains a shrine in the Seer country of the Govardhanpur nadis ā a landscape of sadhu orders and of the Radha-centred cults of the eastern Gangetic plain. The claim of a birthplace is a sectarian and devotional claim, and it is rivaled by other Bhakti traditions' claims on their own saints; the entry should record it as the tradition of this shrine and not as a biography. The ÅÅ«dra dimension is also live and political: RavidÄs is claimed today by kori, droma and other ÅÅ«dra communities as proof that bhakti makes no jÄti distinction, and the shrine's identity has been shaped by that claim as much as by its poetry.
RavidÄs's own verses were collected and transmitted rather than fixed in a lifetime, and the corpus attributed to him differs between the Padma PurÄį¹a-allusive "Kabir-Ravidas" traditions, the Sikh Gur Granth Sahib, and the printed RavidÄsa collections. Nothing in this entry should be treated as a securely edited text of RavidÄs. A study of the RavidÄs traditions in Hindi and Bhojpuri is the missing source.
Sources and what is still unverified
- Guru Granth Sahib (Ädi Granth) ā for his pad; cited at work level, no hymn number.
- Kabir, RavidÄs and NÄnak in the bhakti literature ā work level.
- Karandhar, on the bhakti movements of north India ā to be cited properly.
- Varanasi District Gazetteer (Government of India gazetteer series) ā for the site.
- Unverified: the frontmatter's "15th c." chronology, the specific janmabhūmi claim's provenance, and any date of the shrine's establishment.
Wisdom Graph: Divine Associations
šŖ Worship Procedures
- Daily rites
- ⢠morning aarati⢠noon abhisheka⢠evening deepa-dhyana
- Puja sequence
- flowers
- coconut
- oil lamp
- prasadam
Sources & provenance
- šPrimary sourceGuru Granth Sahib (Adi Granth) - primary, work level; no hymn cited
- šPrimary sourceKabir, Ravidas and Nanak in the north Indian bhakti literature - work level

