📷 Navaneethpp · [CC BY-SA 4.0](https://creativecommons.org/licenses/by-sa/4.0)
Deities
Drohna
War God
War God
The frontmatter for this entry says one thing: Drohna is a war god in Himachali tradition, in Himachal Pradesh. It gives no district, no valley, no shrine. That is the state of the file, and I would rather say so than invent a location to make the page look finished.
No primary scriptures are catalogued for this entry yet. If you know of scriptural references we have missed, please contribute them.
The frontmatter for this entry says one thing: Drohna is a war god in Himachali tradition, in Himachal Pradesh. It gives no district, no valley, no shrine. That is the state of the file, and I would rather say so than invent a location to make the page look finished.
What can be set out is the framework such a deity belongs to. The traditional religious landscape of Himachal Pradesh is a dense layer of local gods - deota, dev, devi - each attached to a village, a valley, a pasture or a river rather than to a temple network. Most are household or village protectors with a shrine, an image or a marked place, a caretaker or a family priest, and a festival fixed to the agricultural or pastoral year. They are not Sanskritic deities with regional branches, and the categories of a pan-Indian deity database fit them badly. A war god of this class is entirely ordinary within that scheme: the deota who is invoked before a journey into the high passes or a period of trouble, and whose festival is a village occasion rather than a state holiday.
Against that background, "Drohna" is a name I cannot place from any source available to me. I am not going to guess at a valley. It is possible that the entry refers to a shrine known locally by a name I do not have, that it is a variant spelling of a deity recorded elsewhere in the gazetteers, or that it is a mistranscription. Any of those is more likely than my being able to reconstruct the correct identification from the single word "war god", and the third would be worth catching.
The useful thing a corpus can do with an entry like this is to be visibly incomplete rather than plausibly complete. A reader who sees "location unknown, verification pending" learns something true. A reader who sees three confident paragraphs about a shrine that may not exist where the file says learns something false, and cannot tell which parts to distrust.
Everything. A guardian should establish first which shrine and which valley are meant, by working through the Himachal district gazetteers' lists of local deota, and then confirm the name, the image, the myth, the festival and the priesthood from a local source. If the identification turns out to be the same deity as an entry elsewhere in this corpus, this file should be merged into it rather than left to diverge.
