Historical Period51c CE
1651 CE onwards
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Deities
RaghunÄthjÄ« of Kullu
RaghunÄthjÄ« ā Rama as king of Kullu
RaghunÄthjÄ« ā Rama as king of Kullu
This entry honours the self-representation of Hindu tradition. India's sacred landscape includes hundreds of traditions beyond the Brahminical-Vedic canon. Each has its own cosmology, priesthood, ritual calendar, and relationship with the sacred landscape. Each deserves first-person recognition.
RaghunÄthjÄ« ā an idol of Rama ā was brought from Ayodhya to Kullu in 1651 by Raja Jagat Singh as penance for a brÄhmaį¹a's death. Since then, RaghunÄthjÄ« has been the supreme god of the Kullu Valley. The Kullu Dussehra (Oct) is the most distinctive Dussehra in India ā 200+ village-deities (devatÄs) from surrounding villages are brought in palanquins by their palki-bearers, assemble at the Dhalpur ground, and pay homage to RaghunÄthjÄ« for 7 days. No RÄvaį¹a-effigy burning (Kullu's Dussehra isn't about RÄvaį¹a ā it's the annual council of gods). The village devatÄs represent hundreds of local lineages and clan-deities.
ÅrÄ« RÄm Jay RÄm Jay Jay RÄm
Drawn from scholarly ethnographies of Indian tribal and regional religions (Roy, Vidyarthi, Sinha, Fuchs, Sarkar, Sontheimer, Kinsley), colonial-era gazetteers, and contemporary community documentation.
