Sacred Facts Ā· At a Glance
- Vahana
- Nandi (sacred bull)
- Element
- earth
- Sacred Colours
- white (Åiva's purity)gold (the gilded roof of the Chit SabhÄ)
- Sacred Flowers
- bilva Ā· champaka Ā· lotus
- Sacred Trees
- bilva (bael) Ā· mango (Chidambaram's sacred mangrove)
- Sacred Offerings
- abhisheka (nine-substance) Ā· sandal paste Ā· bilva leaves Ā· camphor Ärati
- Sacred Animals
- Nandi (sacred bull) Ā· tiger (puli ā Åiva's skin in South Indian tradition)
Primary Scriptures
2 sources- TiruvÄcakam (MÄį¹ikkavÄcakar)stotraThe foundational Åaiva hymn-cycle, composed at Chidambaram
- Tirumantiram (TirumÅ«lar)stotraThe Yoga-Åaiva text; TirumÅ«lar attained samÄdhi at Chidambaram
Chidambaram Nataraja Temple ā The Cosmic Dance
The Hall of Consciousness ā Where Åiva Dances the Cosmos
Chidambaram is the most sacred of all Åaiva temples. It is one of the Pancha Bhoota Sthalas ā the five elemental temples ā and it represents ÄkÄÅa (ether, space, the fifth element). The other four are earth (Kanchipuram), water (Tiruvanaikka), fire (Tiruvannamalai), and air (Kalahasti). But Chidambaram, the temple of space, holds a secret that the others do not: behind the curtain in the Chit SabhÄ (Hall of Consciousness) there is no image ā only empty space.
This is the Chidambara Rahasyam ā the Secret of Chidambaram. The formless absolute, the void from which all creation emerges, is represented not by a statue but by absence. The curtain is drawn five times daily, and devotees see nothing ā which is everything.
Nataraja ā The King of Dance
The Nataraja bronze at Chidambaram is the original ā the one from which all other Nataraja images derive. Åiva dances the Änanda TÄį¹įøava (the Dance of Bliss) inside the Chit SabhÄ, his foot raised, his hair flying, his drum beating the rhythm of creation. The bronze is covered with a golden roof, funded by Parantaka Chola I in the 10th century, and the roof is re-gilded every 12 years ā a continuous tradition of over 1,000 years.
The NatyÄ SabhÄ (Dance Hall) houses 84 sculptured panels depicting the 108 karanas (dance postures) of the Bharata Natyashastra ā carved into stone from the only known complete illustration of this ancient choreographic text.
The Tiger-Footed Sage
VyÄghrapÄda ("Tiger-Foot") ā one of the two sages enshrined at Chidambaram alongside PataƱjali ā earned his name because his devotion was so intense that tigers would bring him flowers with their paws, and his own feet grew tiger-claws. The tiger (puli), not the lion, is the apex predator of the Chidambaram region and the true mount of Åiva in South Indian tradition.
Wisdom Graph: Divine Associations
- VÄhana
- Nandi (sacred bull)
- Sacred animals
- Nandi (sacred bull)tiger (puli ā Åiva's skin in South Indian tradition)
- Sacred flowers
- bilvachampakalotus
- Sacred trees
- bilva (bael)mango (Chidambaram's sacred mangrove)
- Offerings
- abhisheka (nine-substance)sandal pastebilva leavescamphor Ärati
- Sacred colours
- white (Åiva's purity)gold (the gilded roof of the Chit SabhÄ)
š Primary Scriptural Sources
- TiruvÄcakam (MÄį¹ikkavÄcakar)stotraThe foundational Åaiva hymn-cycle, composed at Chidambaram
- Tirumantiram (TirumÅ«lar)stotraThe Yoga-Åaiva text; TirumÅ«lar attained samÄdhi at Chidambaram
Sources & provenance
- šPrimary sourceBookDavid Smith. The Dance of Åiva: Religion, Art and Poetry in Chidambaram (1996)
- šPrimary sourceBookGeorge Michell. The Hindu Temple: Architecture, Sculpture, and Meaning
