Goddess of Mercy
संक्षेप में~2 मिनट पठन
This entry is deliberately a record of what the corpus does **not** know. The slug `kiri-muhuda` carries the tradition_name "Goddess of Mercy" and the location "Sri Lanka", and nothing else: no temple, no district, no tradition, no source.
No primary scriptures are catalogued for this entry yet. If you know of scriptural references we have missed, please contribute them.
This entry is deliberately a record of what the corpus does not know. The slug
kiri-muhuda carries the tradition_name "Goddess of Mercy" and the location "Sri Lanka", and
nothing else: no temple, no district, no tradition, no source. The previous body of this file
was a machine stub asserting a deity without any of those.
Writing a confident paragraph here would be fabrication, so this entry instead does three things. First, it records what can and cannot be said about the name. Sinhala kirī means milk; this entry cannot responsibly gloss the second element of the compound, and it will not guess. "Goddess of Mercy" is very likely a machine-generated gloss rather than a name found in any source, and the tradition_name field should be treated as unverified until someone who reads Sinhala says otherwise.
Second, it names the class of thing this probably is, so the entry is usable rather than empty. Sri Lankan folk religion has a large number of local deviyo shrines — village and estuary deities such as Sumana Saman Deviyō, Pattini, Kirala Deviyō in the Sabaragamuwa district, and the local deities of the coastal and up-country villages — served by lay custodians rather than by an institutional priesthood. A shrine named for a place-feature fits that pattern. That is a comparison, not an identification.
Third, it states what would settle it: a district gazetteer entry, a temple nameboard, or a named Sinhala-speaking informant.
There is no usable source for this entry in the corpus, and the sources listed above are the frame in which a solution would have to be found, not evidence for this shrine. Nothing in this record should be cited as a fact about any deity.
For a named guardian: whether a shrine of this name exists, where, and to which deity it is dedicated; whether the entry should be merged with the deviyo entries that already exist in this corpus; and whether the tradition_name field should be cleared rather than filled.