Lord of the Hill
संक्षेप में~3 मिनट पठन
The corpus records this shrine in Puttalam, Sri Lanka. That should be checked before anything else, because the **Munneśvaram** temple that most visitors and most gazetteers mean is in the **Mannar** district, on the coast, and the northern reaches of the Mannar peninsula have be
No primary scriptures are catalogued for this entry yet. If you know of scriptural references we have missed, please contribute them.
The corpus records this shrine in Puttalam, Sri Lanka. That should be checked before anything else, because the Munneśvaram temple that most visitors and most gazetteers mean is in the Mannar district, on the coast, and the northern reaches of the Mannar peninsula have been the subject of extensive recent archaeological survey. There is also a Munneswaram in Kerala, which is a different shrine with a similar name. A guardian with a district gazetteer to hand should settle which Munneśvaram this entry means before the body is treated as settled, and until then the location field should be flagged as unverified.
What is safe to say is the shape of the shrine. Munneśvaram is a coastal Shiva temple of the Tamil Saiva tradition, built in the late medieval and early modern period in the bhumija and śākhā modes characteristic of the Tamil west and northwest coast — that is, with a sanctum inside the circumambulatory enclosure rather than in a separate vimāna. The circumambulatory path (pradakṣiṇāpatha) and the sea are the temple's defining features: the ocean is the pradakṣiṇāpatha, the pilgrims' circuit is unbounded, and that is the fact about Munneśvaram that matters more than any foundation date. The shrine's setting is a religious argument, not a scenic one.
The ritual year is lunar, with the Mahaśivaratri and the month-long kōṭṭai festival as its peak, and the kavi — the recitation of Tēvāram and Tirumurai — at the heart of it. The Temple is a major member of the network of Tamil Saiva shrines on the coast, and the abhiṣeka of the lingam with milk, curds, honey, water and ghee — the five substances — is the local rite. Whether it is counted among the Pañca Īśvarams, the five shrines associated with Siva's nectar, should be checked: the standard five are elsewhere in the Tamil world and in northern Sri Lanka, and Munneśvaram is not always included.
Fa-Hien's Record of Buddhist Kingdoms, which passes the north-west coast, is the primary documentary source for the region's early Buddhist geography; Warder for the wider frame; a district gazetteer for the shrine itself, which this entry lacks.
For a named guardian: which Munneśvaram this record is for; the temple's foundation and the inscription evidence; the state of the coastal archaeology in the Mannar and Puttalam districts; and the shrine's present custodians.