Buddha — the site of enlightenment, supreme tīrtha of world Buddhism
This entry honours the self-representation of Buddhist tradition. India's sacred landscape includes hundreds of traditions beyond the Brahminical-Vedic canon — Jain, Buddhist, Sikh, Sufi Muslim, Zoroastrian, tribal Gondi/Bhil/Khasi, and many more. Each has its own cosmology, theology, ethical system, and sacred geography. Each deserves first-person recognition, not assimilation.
Bodh Gaya is the place where Siddhārtha Gautama attained enlightenment under the Bodhi Tree in ~588 BCE, becoming the Buddha. The Mahābodhi Temple complex (UNESCO World Heritage) contains: the original Bodhi Tree (descendant sapling), the Vajrāsana (diamond throne) where Buddha sat, the 55-meter Mahābodhi Temple tower (surviving Gupta-era 5th–6th c. CE), and the Cankramaṇa (jewelled walkway). Annual winter: Kālacakra teachings with the Dalai Lama; monks from all 54 Buddhist nations congregate. The site is now managed jointly by Hindu and Buddhist custodians per 1949 Bodh Gaya Temple Act.
Worship in the Buddhist tradition follows its own ritual grammar — this is not a variant of Brahminical-Hindu worship. Key elements:
India is home to:
Catalogging only the pan-Indic Brahminical pantheon would miss most of India.
This entry draws on: the tradition's own textual and oral sources, scholarly ethnographies (Kosambi, Radhakrishnan, P. V. Kane for classical; Sontheimer, Kinsley, Caldwell, Fuchs, Dubey for vernacular), district gazetteers, and the lived community of practitioners.