Sacred Facts · At a Glance
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Sacred Texts
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[BEGINNER]
The Visuddhimagga (Path of Purification) is the most important comprehensive manual of Buddhist meditation and practice in the Theravada tradition, written by the famous scholar-monk Buddhaghosa in the 5th century CE in Sri Lanka. The text systematizes the entire Buddhist path into a clear, methodical guide for practice, based on the Pali Buddhist commentaries (Atthakatha) and the Abhidhamma Pitaka. Its name describes its purpose: to systematically purify conduct from the hindrances to the ultimate goal of Nibbana (Nirvana). The Visuddhimagga covers the entire range of Buddhist practice — from basic morality (sila) through meditation (samadhi) to wisdom (panna) — and provides detailed instructions for developing the jhana (absorption) states, the four foundation of mindfulness (satipatthana), and the higher knowledges leading to liberation.
[INTERMEDIATE]
The Visuddhimagga is organized into three major sections representing the three divisions of the path: Sila (morality/virtue) in chapters 1-3, covering the rules for monks and nuns and the practice of the four satipatthana meditations; Samadhi (meditation/concentration) in chapters 4-12, covering the jhana states, the 40 subjects of meditation (kammatthana), and the various samadhi practices; Panna (wisdom) in chapters 13-23, covering the vipassana (insight) practices that lead to the four stages of enlightenment and ultimately to Nibbana. The text's famous description of the 40 kammatthana (meditation subjects) — including the 10 kasina exercises, the 10 foulness contemplations, the 10 memories, the 4 divine abodes (brahmaviharas), the 4 incomprehensibles, and others — has been the standard reference for Theravada meditation practice for 1500 years.
[SCHOLAR]
Academic study of the Visuddhimagga reveals one of the most significant achievements in Buddhist literary history. The text represents the systematization of earlier, less organized Pali commentaries into a coherent practical manual, and its influence on the development of Theravada meditation practice has been enormous. The dating of the text (Buddhaghosa, around 400-450 CE) and its relationship to earlier commentaries (the Atthakatha preserved in Sri Lanka) remains an important area of scholarly investigation. The question of how much the Visuddhimagga represents "original" Buddhist practice versus later Sri Lankan innovation has been debated — the text claims to faithfully represent the Buddha's teachings as preserved in the commentaries, but scholars note the possibility of sectarian interpretation. The Visuddhimagga's influence extends beyond Theravada — its descriptions of jhana states and meditation techniques have been studied by scholars of all Buddhist traditions seeking to understand classical Buddhist meditation.
[/SCHOLAR]
1. Threefold Training — The Visuddhimagga's systematic presentation of Sila-Samadhi-Panna (morality-concentration-wisdom) as sequential training provides the template for understanding the entire Buddhist path.
2. Jhana as Foundation — The detailed treatment of the jhana (absorption) states and their role in developing the concentrated mind necessary for vipassana represents the classical understanding of meditation practice.
3. Vipassana Is Progressive — The description of 16 stages of insight knowledge (vipassana nana) leading from mind-and-matter phenomenon to ultimate liberation shows the progressive nature of Buddhist wisdom practice.
[BEGINNER]
[INTERMEDIATE]
[SCHOLAR]
[/SCHOLAR]
| Text | Description | Key References |
|---|---|---|
| Visuddhimagga | Main text | 23 chapters |
| Pali Commentaries | Source material | Atthakatha |
| Abhidhamma Pitaka | Theoretical foundation | Third basket of Pali Canon |
The Visuddhimagga continues to serve as the primary reference for Theravada meditation practice across Sri Lanka, Myanmar, Thailand, and other Theravada countries. The Mahasi Sayadaw tradition in Myanmar uses a systematic approach to vipassana heavily influenced by the Visuddhimagga's 16-stage model. The "Insight Meditation" (Vipassana) movement worldwide draws much of its understanding from this text through various teachers and translations. The Burmese Vipassana tradition (practiced at centers like Mahasi, Shwe Taung, and others) represents the living transmission of Visuddhimagga-based practice to the modern world. The text remains required study for monks in the Pali-oriented monastic education systems.
This profile focuses on the Theravada Visuddhimagga and should not be conflated with Mahayana or Vajrayana meditation systems (though there are similarities and historical connections). The Visuddhimagga represents one particular school's interpretation of Buddhist practice (Theravada/Sri Lankan), and other traditions have different systematizations. The academic study of the Visuddhimagga requires attention to its relationship to the Pali Canon, the Abhidhamma, and the commentary tradition.
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