Sacred Facts · At a Glance
- Element
- air
📷 Musta firoj ahmed · [CC BY-SA 4.0](https://creativecommons.org/licenses/by-sa/4.0)
Festivals
No primary scriptures are catalogued for this entry yet. If you know of scriptural references we have missed, please contribute them.
[BEGINNER]
When the new moon of Shawwal is sighted, a month of dawn-to-dusk fasting ends — and India celebrates Eid al-Fitr (Meethi Eid, the "sweet Eid"). Morning begins with the special Eid prayer in mosques and open idgahs — Delhi's Jama Masjid overflows into the streets — followed by embraces (Eid Mubarak!), alms for the poor (zakat al-fitr, due before the prayer so no one goes hungry), new clothes, and tables of sheer khurma (vermicelli pudding), sevaiyan, biryani, and haleem.
Children collect Eidi (gift money from elders); neighbours — Muslim, Hindu, Sikh, Christian — exchange sweets. In Kashmir the festival stretches over days of wazwan feasting; in Hyderabad, haleem stalls do record business through the preceding Ramadan nights; in Kerala's Mappila homes, the Eid table mixes Malabar biryani with unniyappam.
[INTERMEDIATE]
The festival's theology is gratitude-through-discipline: Ramadan's hunger teaches dependence on God and solidarity with the poor, and Eid converts that lesson into charity and joy. The Eid sermon (khutba) traditionally reminds the congregation of zakat obligations. Moon-sighting committees (the Hilal committees) announce the date — occasionally differing by a day between regions, a familiar annual drama. The day also carries eschatological resonance: new garments symbolise the purity sought through the fast.
[SCHOLAR]
Eid al-Fitr's status as a gazetted national holiday in a Hindu-majority republic makes it a civic as well as religious event — presidents and prime ministers issue greetings, and the Jama Masjid congregation is photographed as an emblem of composite culture. Regional forms (Bohra, Kashmiri, Mappila, Hyderabadi) show a single lunar rite indigenised into many cuisines and kinship customs.
