Raghunāthjī — Rama as king of Kullu
This entry honours the self-representation of Hindu tradition. India's sacred landscape includes hundreds of traditions beyond the Brahminical-Vedic canon. Each has its own cosmology, priesthood, ritual calendar, and relationship with the sacred landscape. Each deserves first-person recognition.
Raghunāthjī — an idol of Rama — was brought from Ayodhya to Kullu in 1651 by Raja Jagat Singh as penance for a brāhmaṇa's death. Since then, Raghunāthjī has been the supreme god of the Kullu Valley. The Kullu Dussehra (Oct) is the most distinctive Dussehra in India — 200+ village-deities (devatās) from surrounding villages are brought in palanquins by their palki-bearers, assemble at the Dhalpur ground, and pay homage to Raghunāthjī for 7 days. No Rāvaṇa-effigy burning (Kullu's Dussehra isn't about Rāvaṇa — it's the annual council of gods). The village devatās represent hundreds of local lineages and clan-deities.
Śrī Rām Jay Rām Jay Jay Rām
Drawn from scholarly ethnographies of Indian tribal and regional religions (Roy, Vidyarthi, Sinha, Fuchs, Sarkar, Sontheimer, Kinsley), colonial-era gazetteers, and contemporary community documentation.