The Dark Lord ā Supreme Deity of Love
The story where this form appears ā one sitting, one face.
Krishna (ą¤ą„ą¤·ą„ą¤£) ā "the dark one" or "the one who attracts" ā is the eighth avatar of Vishnu and one of the most beloved deities in Hinduism. He appears as a cowherd boy in Vrindavan, a prince in Mathura, and the supreme teacher who delivers the Bhagavad Gita to Arjuna on the battlefield of Kurukshetra. His life encompasses divine play (leela), heroic action (in the Mahabharata), and profound philosophical teaching. In Vaishnavism, Krishna is considered the supreme deity (Bhagavan) ā the ultimate reality who is not merely an avatar of Vishnu but is Vishnu himself in full glory. His teachings in the Bhagavad Gita form one of the most important spiritual texts in the world.
Krishna was born in Mathura to Vasudeva and Devaki, who were imprisoned by Devaki's brother Kamsa (the demon king). Krishna was secretly transferred to Nanda and Yashoda in Vrindavan, where he spent his childhood as a cowherd. This period ā the Vrindavan leela ā is the most beloved in Krishna's story: his playful interactions with the gopis (cowherd maidens), his steal of butter (makhan), his lifting of Govardhan Hill, and his divine dances (rasa leela).
In Vrindavan, Krishna is "Gopal" ā the cowherd boy. He plays the flute, tends cows, and engages in divine play with his friends and the gopis. This period represents the highest form of love (prema) ā the gopis' love for Krishna is considered the model of pure devotion.
In the Mahabharata, Krishna serves as Arjuna's charioteer. When Arjuna refuses to fight (hesitating at the sight of relatives on both sides), Krishna delivers the teachings of the Bhagavad Gita ā the most important spiritual text in Hinduism. The teaching: perform your duty (dharma) without attachment to results, and surrender to the divine.
As an adult, Krishna revealed his royal nature, killed Kamsa, and became prince of Mathura. He later established Dwaraka, his kingdom in Gujarat, where he lived with his wives and the Yadava clan. He eventually was accidentally killed by a hunter (or his own people in a civil war, depending on the version).
Krishna's teachings in the Bhagavad Gita present bhakti as the supreme path ā loving God without expecting anything in return. "Those who surrender to me, I deliver from all sins" ā this is the core promise.
The famous teaching: "You have the right to action, but not to the fruits of action." This is Karma Yoga ā performing action as offering to the divine, not for personal gain.
In the Gita, Krishna reveals his divine nature: "I am the origin of all; neither the devas nor the sages know my origin... I am the source of all and everything flows from me." This establishes him as the supreme God (Bhagavan), not merely an avatar.
| Text | Description |
|---|---|
| Bhagavata Purana | Krishna's life in detail (10th canto) |
| Bhagavad Gita | Krishna's teachings to Arjuna |
| Harivamsa | Supplement to the Mahabharata |
| Vishnu Purana | Krishna's avatar |
Krishna Mantra:
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Om Shri Krishnaya Namah
Om Vasudevaya Namah
Hare Krishna Hare Krishna
Krishna Krishna Hare Hare
Chant 108 times with japa mala, preferably on Ekadashi or during Janmashtami.
Bhagavad Gita Reading:
Krishna Puja:
Hare Krishna Mahamantra:
Hare Krishna Hare Krishna
Krishna Krishna Hare Hare
Hare Rama Hare Rama
Rama Rama Hare Hare
This is the Gaudiya Vaishnava practice ā 16 rounds daily with japa mala
Janmashtami Observance:
Vrindavan Pilgrimage:
Textual Study:
Philosophical Analysis:
Comparative Study:
The tradition founded by Chaitanya Mahaprabhu (16th century) worships Krishna as the supreme deity, especially in his Vrindavan form. The Gaudiya tradition emphasizes:
Vallabhacharya's tradition (Pushti Marg) worships Krishna in his "Nath" form (as Balakrishna or Laddu Gopal). The tradition emphasizes:
The celebration of Krishna's birthday (August-September) is one of the most important Vaishnava festivals. Special celebrations include:
