Historical Period2c BCE
c. 5th-2nd c. BCE; Krishna's words as per tradition from Treta Yuga
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Sacred Texts
ஸ்ரீமத் பகவத் கீதை
ஸ்ரீமத் பகவத் கீதை — கிருஷ்ணரின் ஞான உரையாடல்
ஸ்ரீமத் பகவத் கீதை — கிருஷ்ணரின் ஞான உரையாடல்
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Chapter 1: Visada Yoga (Yoga of Dejection) Arjuna sees his relatives, teachers, and friends on both sides and becomes deeply depressed. He refuses to fight, saying it would cause sin to kill his own kin. He asks Krishna what he should do, expressing his confusion and sorrow. This chapter sets up the entire philosophical discourse that follows.
Chapter 2: Sankhya Yoga (Yoga of Knowledge) Krishna rebukes Arjuna for his weakness and begins teaching. He explains the eternal nature of the soul (Atman), which cannot be killed. He urges Arjuna to do his duty (dharma) as a warrior and not be attached to results. This is the foundation of Karma Yoga.
Chapter 3: Karma Yoga (Yoga of Action) Arjuna asks why he should fight if knowledge is superior. Krishna explains that no one can exist without action. He introduces the concept of Yajna (sacrifice) and explains that the soul must engage in action but with detachment. This is one of the most misunderstood chapters, often requiring multiple readings.
Chapter 7: Jnana Yoga (Knowledge of the Absolute) Krishna reveals his divine nature and how he manifests in the world. He explains the difference between material and spiritual nature, and how those attached to material desires cannot know him. This chapter emphasizes the importance of surrender.
Chapter 9: Raja Vidya Raja Guhyam (Royal Secret) Krishna reveals the most confidential knowledge. He explains how he is the father of the universe, how all beings take birth from him, and how those who surrender to him are protected. He promises to deliver anyone who remembers him at the time of death.
Chapter 11: Vishvarupa Darsana (Vision of the Cosmic Form) Arjuna asks to see Krishna's divine form. Krishna grants him divine vision, and Arjuna sees the entire universe within Krishna's body—the cosmic form (Vishvarupa). He sees all the gods, all beings, and even his own ancestors. Overwhelmed, Arjuna asks Krishna to return to his friendly form.
The final chapter summarizes all previous teachings. Krishna explains that by surrendering all actions to him, having no personal desire, and doing one's prescribed duty without attachment, one can achieve liberation from the cycle of birth and death.
| Verse | Meaning |
|---|---|
| Chapter 2, Verse 47 | "You have the right to work, but not to the fruits of work" |
| Chapter 4, Verse 11 | "All who surrender unto me, I beautify equally" |
| Chapter 6, Verse 5 | "Raise yourself by yourself; do not degrade yourself" |
| Chapter 9, Verse 34 | "Think of me always; become my devotee, offer obeisance to me" |
| Chapter 18, Verse 66 | "Abandon all varieties of dharma and surrender to me; I will deliver you" |
[BEGINNER]
The Bhagavad Gita (Song of God) is a 700-verse text from the epic Mahabharata (Bhishma Parva, chapters 23-40) presenting a dialogue between Prince Arjuna and Lord Krishna on the battlefield of Kurukshetra. Set in the context of a righteous war that Arjuna is hesitant to fight, the Gita's question is ultimately about dharma (duty), the nature of reality, and how to live a meaningful life. Krishna reveals his divine nature to Arjuna and teaches the paths of Karma Yoga (disciplined action), Bhakti Yoga (loving devotion), and Jnana Yoga (discriminating wisdom), culminating in the teaching that all beings are manifestations of the one divine reality and that the self (Atman) is eternal and indestructible. The text has been read, memorized, and revered by millions across India for over two millennia, and has been translated into virtually every major world language.
[INTERMEDIATE]
The Bhagavad Gita contains 18 chapters and 700 verses (shlokas), organized into three sections: 1) Chapters 1-6 present Karma Yoga — the teaching that action (karma) performed without attachment to results is itself the path of liberation; 2) Chapters 7-12 present Bhakti Yoga — the teaching that loving devotion to the divine is the most accessible path for most people; 3) Chapters 13-18 present Jnana Yoga — the teaching that discriminating wisdom about the nature of reality is the highest path. The famous verses include: "You have the right to action but not to the fruits" (2.47), "I am the origin of all" (10.39), "To those who love me always, I deliver what is needful" (18.66). The Gita teaches that there are multiple valid paths to the divine — the four yoga systems (Karma, Bhakti, Jnana, Raja) — and that different temperaments suit different paths. The central teaching is that the self (Atman) is eternal, that the body is temporary, and that fearless action in alignment with dharma is the spiritual path.
[SCHOLAR]
Academic study of the Bhagavad Gita reveals one of the most significant texts in world religious history. The text dates from approximately 200 BCE to 200 CE in its current form (the Mahabharata itself was composed over several centuries). The question of whether the Gita represents a single author's work or a compilation of multiple layers has been debated — some scholars see evidence of earlier and later strata. The relationship between the Gita and the Upanishads shows the Gita's deep roots in Vedantic philosophy while also presenting distinctive contributions (particularly the teaching of the three gunas and the emphasis on action). The many commentaries on the Gita — by Shankara (Advaita), Ramanuja (Vishishtadvaita), Madhva (Dvaita), and others — represent different philosophical schools interpreting the same text. The modern global reception of the Gita (particularly through Swami Vivekananda, Paramahansa Yogananda, and the Beatles' interest) demonstrates the text's universal appeal. The archaeological and literary evidence from the Gupta period (4th century CE) shows the Gita's emergence as an independent text and its central position in Indian religious life.
[/SCHOLAR]
1. Action Without Attachment Is Liberation — The teaching that you have the right to action but not to fruits, that performing your duty (dharma) without attachment to results is itself the path of liberation, resolves the tension between worldly life and spiritual practice.
2. All Paths Lead To The Same Divine — The teaching that all beings are emanations of the same divine reality, that whatever path one follows (Karma, Bhakti, Jnana, Raja Yoga), all lead to the same ultimate goal.
3. The Self Is Eternal And Indestructible — The teaching that the Atman (self) cannot be destroyed by any weapon, that the self is eternal consciousness, provides the foundation for fearlessness and for understanding the true nature of life and death.
[BEGINNER]
[INTERMEDIATE]
[SCHOLAR]
[/SCHOLAR]
| Text | Description | Key References |
|---|---|---|
| Bhagavad Gita | Main text | 700 verses, 18 chapters |
| Mahabharata | Original context | Bhishma Parva |
| Brahma Sutras | Vedanta framework | 4 chapters |
| Upanishads | Philosophical roots | Referenced in Gita |
The Bhagavad Gita continues to be the most widely read sacred text in India, with millions memorizing its verses. The Gita Jayanti (Krishna's birthday, associated with the Gita's speaking on the battlefield) is celebrated on December 18. The Shankaracharya tradition maintains daily Gita study and chanting. The ISKCON movement spreads the Gita's teachings globally. The Ramakrishna Mission and other Vedanta organizations teach the Gita as the essential text of Hindu philosophy. The annual Gita festival (Gita Mahotsavam) in various cities demonstrates the text's ongoing cultural significance.
This profile focuses on the Hindu Bhagavad Gita and should be understood within the Vaishnava theological context (though it is accepted across Hindu denominations). The academic study of the Gita requires attention to its position within the Mahabharata and the different philosophical commentaries that interpret it differently. The relationship between different translations and their philosophical implications requires careful attention when studying the text.
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