Bāhubali (Gommaṭeśvara) — the 57-foot monolith at Śravaṇabeḷagoḷa
This entry honours the self-representation of Jain tradition. India's sacred landscape includes hundreds of traditions beyond the Brahminical-Vedic canon — Jain, Buddhist, Sikh, Sufi Muslim, Zoroastrian, tribal Gondi/Bhil/Khasi, and many more. Each has its own cosmology, theology, ethical system, and sacred geography. Each deserves first-person recognition, not assimilation.
Bāhubali (Gommaṭa) — son of the first Tīrthaṅkara Ṛṣabhadeva — renounced his kingdom after a confrontation with his brother Bharata and stood in kāyotsarga (body-renunciation) meditation for one year, so motionless that vines grew around his legs. The 57-foot (18.2 m) monolithic statue at Śravaṇa Beḷagoḷa (Karnataka), carved 981 CE by Chāmuṇḍarāya, is the largest free-standing monolith in the world. The statue stands atop Vindhyagiri Hill. Every 12 years the Mahāmastakābhiṣeka is performed — the statue is anointed from scaffolding with milk, saffron, coconut water, vermilion, and sandalwood paste by thousands of ascetics and lay devotees. Last held in 2018; next 2030.
Worship in the Jain tradition follows its own ritual grammar — this is not a variant of Brahminical-Hindu worship. Key elements:
India is home to:
Catalogging only the pan-Indic Brahminical pantheon would miss most of India.
This entry draws on: the tradition's own textual and oral sources, scholarly ethnographies (Kosambi, Radhakrishnan, P. V. Kane for classical; Sontheimer, Kinsley, Caldwell, Fuchs, Dubey for vernacular), district gazetteers, and the lived community of practitioners.