The Destroyer ā Supreme Ascetic
The story where this form appears ā one sitting, one face.
Shiva (ą¤¶ą¤æą¤µ) ā "the auspicious one" or "the one who brings good fortune" (from Sanskrit shiva = auspicious, related to shreyas = welfare) ā is one of the three major deities in Hinduism (Trimurti), alongside Brahma (creator) and Vishnu (preserver). Shiva is the destroyer and transformer ā not destruction in the sense of annihilation but transformation: the cosmic process by which all things dissolve at the end of their cycle so they can be reborn. He is also the supreme deity in Shaivism, worshipped as the ultimate reality (Brahman) itself. Depicted as:
Shiva's origins are in the Vedic deity Rudra ā a fierce, storm deity associated with wilderness, disease, and healing. The Rig Veda contains hymns to Rudra (RV 1.43, 2.33, 7.46, 10.92). Over time, Rudra evolved into the more complex Shiva ā absorbing philosophical depth from various traditions. The name "Shiva" is actually an epithet meaning "auspicious," which became his proper name.
In classical Hinduism, Shiva became the third member of the Trimurti ā the destroyer/transformer who dissolves the universe at the end of each cosmic cycle (Kalpa). This established him alongside Brahma (creator) and Vishnu (preserver).
In Shaivism (Shiva's own tradition), Shiva is not merely the destroyer but the supreme deity:
The famous Nataraja form ā Shiva dancing in a circle of fire ā represents the cosmic cycle of creation and dissolution. The dance is called Ananda Tandava (dance of bliss). This form is one of the most recognized icons of Indian art globally.
Shiva teaches: destruction is not end but transformation. What is dissolved is not lost but returns to the source for rebirth. This is the teaching: attachment causes suffering; release (letting go) leads to renewal.
Shiva represents the ultimate reality beyond all forms ā yet he appears in forms (linga, Nataraja, etc.) for the devotee's sake. This teaches: the divine is beyond form, yet form is the gateway to the formless.
Shiva's third eye represents: when awareness (drishti) turns inward, it burns away all illusion. The third eye opened when Kama (desire) disturbed Shiva's meditation ā Shiva burned Kama to ashes with this eye. This represents: desire (kama) must be destroyed for spiritual progress.
Despite his fierce appearance, Shiva is called "Ashutosh" (one who fulfills wishes easily) ā he is compassionate. His destruction of evil is protective, not cruel. The teaching: divine power appears fierce but is ultimately compassionate.
| Text | Description |
|---|---|
| Shiva Purana | Primary source for Shiva's stories, forms, and worship |
| Ling Purana | Linga symbolism and Shiva's glory |
| Skanda Purana | Shiva's stories and the Shaiva tradition |
| Patanjali's Yoga Sutras | References to Shiva as the "yoga of the body" |
Om Namah Shivaya:
Om Namah Shivaya
Chant 108 times daily with japa mala. This is the most universal Shiva practice.
Shiva Puja:
Lingodbhava Meditation:
Mahamrityunjaya Mantra:
Om Tryambakam Yajamahe
Sugandhim Pushti Vardhanam
Urvarukamiva Bandhanan
Mrityor Mukshiya Maamritat
This powerful mantra is for healing, protection, and liberation. Recite 108 times daily.
Monday Fasting (Somvar Vrata):
Rudram Recitation:
Textual Study:
Philosophical Analysis:
Comparative Study:
The 12 Jyotirlingas (self-manifested lingas of light) are:
Four major Shaiva traditions:
